Sermon for All Saints's Day, Year C, November 4, 2007

All Saints’ Day (tr)

Year C

November 4, 2007

Daniel 7:1-3, 15-18 Psalm 149

Ephesians 1:11-23 St. Luke 6:20-31

Passed away. Resting peacefully. Expired. Fatality. Demise. Release. Went home. Lost someone. All these are terms for death. That is the one word that neatly sums up what All Saints’ Day is about. It is about death.

Death is something all of us must face. Some people fear death. They fear the unknown. It is this fear that leads so many to use less stark terms to discuss death. It does not seem as terminal if you go home or are released or have passed away. We want to make death a peaceful experience so as we face our own we can have greater courage and strength. However as Christians we know that death is not the end of a journey, but the beginning. We do not face death as the great unknown. Like the children today, we know that we are the saints of the Church and that our place as saints of the church will continue secure beyond our life here on earth.

Some are able to face death with an inner strength I can only imagine. I’m reminded of a teenager I knew many years ago in a parish in southern California. After many years of fighting cancer, with victories along the way, the battle was finally lost for him. At age 17 he again had cancer which was terminal. The only thing left was to wait for death to come. He was hospitalized for many months before his death and I had the very great privledge of visiting him and bringing him communion on most Sundays. It was a responsibility that I didn’t want and quite frankly had I not known him and his family I suspect I would have begged off the assignment. But I could not. What was amazing was his spirit and attitude. In fact, after every visit I left felt that I was the one being ministered to rather than this young man. He died never waivering in his faith, surrounded by his family and high school friends.

For many death is the great unknowing. Death is that place just beyond our knowing. I think that explains the great interest in our society surrounding near death experiences. People want to figure out what is beyond this life. You see, most people, no matter how hardened or lacking in faith they might be, still believe that there is something beyond life. Something they cannot understand or know completely, but at the same time something they years to have knowledge of. It was the unknowning that Daniel experienced in his visions that lift him troubled and terrified. Daniel experienced fear mixed with faith. Daniel’s visions troubled his spirit. The visions of the four great beasts terrified him. Yet in the midst of this terror God’s promised kingdom, a kingdom that will conquer all, even death, remained.

Even with our faith there can be those moments of questioning or being unsure. What really follows when our life here is done? Is there really a heaven, or a hell.

As I was reflecting on our attitudes towards death, it occurred to me that for some, life can be death. People who live in fear, or pain, or hatred, are experiencing a type of death even as their bodies take breath and their hearts continue to beat. They are experiencing the death of their own spirit. This is the most terrible death of all. Kierkegaard used the expression “sickness unto death.” This sickness was a product of despair, which is to be without hope.

There is good news in the midst of our focus on death today. We are not hopeless. We are the hope-filled. Paul speaks of the hope that lies within us. As Christians we are to be filled with hope, not despair. “Sickness until death” is something the non-believer experiences, not the Christian. The Letter to the Ephesians tells us that we have obtained an inheritance in Christ. That inheritance is everlasting life. We need not fear death, because Christ has conquered death for us.

So we have a paradox. Life leads to death and death leads to life. Kierkegaard believed that Christianity as a way of faith was not logical and that Christianity is absurd at heart. This seemingly contradictory belief that life leads to death and death leads to life makes it easy to understand why a person could come to the same conclusion as Kierkegaard. And yet, faith is at the very heart of the Christian tradition. But as the lesson from Ephesians further states, we are a people who have “set our hope on Christ.”

It is on this paradox and this same hope that our faith lies.

There is another paradox to be found in the Gospel passage today. Now you might have been saying to yourself as the passage was read, “hey, the words today from the Gospel just do not seem quite right” this morning. Most of us are more used to hearing the words known as “The Beatitudes” from the Gospel of Matthew. There is a significant and important difference between Matthew and Luke in reporting this sermon of Jesus. Today in Luke we hear “blessed are you who are poor” while Matthew records “blessed are the poor in spirit”. Luke says “blessed are you how are hungry now” and Matthew says “blessed are you who hunger and thirst after righteousness.” Quite a difference!

Because Matthew spiritualizes the message, it is easier to accept. If we are talking about spiritual hunger then being blessed by it is not quite so hard a concept to swallow. However, Luke’s stark message forces us to confront ourselves and our ideas. It is one thing to say the poor in spirit are blessed, we can all live with that. But to say that the poor are blessed is tough to accept or believe. We look at the poor and wonder how it can be a blessing to not have enough food for meals.

Death leads to life. The poor and the hungry are blessed. Any outside observer might be inclined to see the same absurdity which Kierkegaard observed. And without Jesus I would be agreeing with them. But Christians do not look at things the same way as others. We look through the eyes of Jesus and through the experience of our faith.

This is why we celebrate All Saints’ Day. We share the same hope and confidence of the sisters and brothers in Christ who have gone before us. Let us not be afraid to share that hope and that faith with others.

Sermon for All Saint's Day, November 5, 2005, RCL

Sermon for All Saint's Day, November 5, 2005, RCL

Today we are marking the observance of All Saint’s Day. Faith communities all over the world are joining us in this observance. Some read names out loud. Some light candles. Some remember in silence. This day is observed in many different ways, but always with the same intention, to remember those who have gone before us in faith. Why do we do this? Why should we remember those who have died? It can bring up some very painful memories.

We choose to remember because we are people who believe that there is more to life than just these years which we spend on earth. It is because we are a people who believe in the truth of the resurrection.

This is not to say that we haven’t or do not mourn and weep over the loss of those who we remember. We do. We miss them terribly. This is completely understandable. It is something even Jesus could identify with. When Jesus saw the place where Lazarus had been buried, he wept. Weeping and mourning is a completely human response to death. It would be wrong to try and cover up or ignore the pain of our loss.

But we do not mourn as other do. We do not mourn because we have no hope. We do not mourn because we feel that all is lost. We mourn, but we still have faith in the power of God and in the eternity of life. The reaction of Jesus is the same as ours to the death of a loved one. We weep. We mourn. We deeply regret the loss to ourselves and our family. But we are not left without hope. We have faith in the same Jesus who raised Lazarus from the dead. We have faith in Jesus who himself rose from the dead.

For Christians death is not the end of everything. It is the marking of a new beginning. And so we remember today those who have died. We may remember with tears in our eyes. Or we may remember with a smile on our face for all the wonderful and fun times we shared together with loved ones who are now absent from us.

The passage today from the prophet Isaiah looks forward to that day in which there will no longer be tears or death. Days in which death and the grave will be overcome. In a very real sense those days are with us now. And they were actually with the disciples as well. This is crystal clear in the lesson today found in John. Jesus raises Lazarus from the dead. Jesus shows the power of God over death and the grave. It is a powerful portent of what is to come in the death and resurrection of Jesus himself. And yet the raising of Lazarus should not have been all that surprising. Those who had been following Jesus had already seen some pretty amazing things. Jesus had already healed all sorts of infirmities. Jesus has already done amazing, powerful things. This is just one more.

In the resurrection of Jesus death has been destroyed for all time. We are saints for eternity. This is why Paul could state with such authority: “For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, … will be able to separate us from the love of God that is in Christ Jesus our Lord.”[1]

This is why we continue this observance year after year. We know that in the end we will be reunited with our loved ones.

There is a song in the Episcopal Hymnal called:

I sing a song of the saints of God Hymnal 293

1 I sing a song of the saints of God,

patient and brave and true,

who toiled and fought and lived and died

for the Lord they loved and knew.

And one was a doctor, and one was a queen,

and one was a shepherdess on the green:

they were all of them saints of God and I mean,

God helping, to be one too.

2 They loved their Lord so dear, so dear,

and his love made them strong;

and they followed the right, for Jesus’ sake,

the whole of their good lives long.

And one was a soldier, and one was a priest,

and one was slain by a fierce wild beast;

and there’s not any reason no, not the least,

why I shouldn’t be one too.

3 They lived not only in ages past,

there are hundreds of thousands still,

the world is bright with the joyous saints

who love to do Jesus’ will.

You can meet them in school, or in lanes, or at sea,

in church, or in trains, or in shops, or at tea,

for the saints of God are just folk like me,

and I mean to be one too.

So on this All Saints Day, let us commit our lives once again to being on of those saints and people can meet in school and lanes, in church and trains. Let each of us mean to be one to.

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[1] Romans 8:28 (NLT)